ob•serv•er
noun \əb-ˈzər-vər\
: a person who sees and notices someone or something
: a person who pays close attention to something
: a person who is present at something (such as a meeting) in order to watch and listen to what happens
an OBSERVER
Bloggers note: #BabyTrudeau 's stint in politics..is hushering in a new ERA .
ERA to be defined by true canadian Values and values we aspired to, in the age of sophisticated technologies and diminishing rights of freedom for the people, in an ever increasing digitazation of Governming authaurities...now unstopable .
What freedoms, Ethics, Morals, Rights ect ect.. an embryonic model Magna Carta for Canada ......WE as a peopl have to take a step back and rectify our trajectory .....to be continues
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hello everyone i'm going to read to you today something i've been working on well for many
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decades i would say really but more intensely and specifically in the last four months i've reviewed it with a
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lot of people around the world i it's called a conservative manifesto and
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it's an attempt to begin the process of outlining a positive vision for the future on the
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center right and classic liberal front i decided to entitle it a conservative
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manifesto i played with the title something approximating a manifesto of canonical western virtues
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but i felt that was a weaker title and i also felt that it was time to
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make a statement on the metaphysical level let's say
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on the center conservative side conservatives are very concerned with
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tradition and community and responsibility and those are all
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virtues and values that have been under tremendous pressure in recent years and
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so after reviewing both documents because i wrote two versions
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one on the canonical western value side i decided that the conservative manifesto
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title and conceptualization was stronger now as i said i'm trying to outline a
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positive vision for the future and this is a very difficult thing to do and this is a test case i suppose to see how
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people respond because i would like people to respond well i would like to outline a vision that's very enticing to
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people that wouldn't require compulsion to implement that would get people on board voluntarily and so anyways this is
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a metaphysical inquiry and so what might that mean you can think about levels of profundity at the
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base the most profound ideas are theological for better or worse by definition because they deal with what's
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eternal and sacred on top of that is a metaphysical foundation and that's where philosophy
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lies and then out of that emerges such things as normative communication and social policy
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and normative discourse and so this is a long ways down the hierarchy towards the foundation but it's time for a
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discussion of foundational principles part of the culture war that's raging around us is in fact an argument
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about cultural fundamentals and so well i'm going to read this now it's
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long and it's difficult and i have to read it because it's pushing the limits of my cognitive ability and i had to
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write it i can't do it spontaneously it's too complex and so i
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hope you'll bear with me and you'll find it useful i suspect it will require
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several listenings for people who are really committed to it and you can choose to be committed to it
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or not as you see fit so i'm going to launch into it and it's titled as i said
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a conservative manifesto uh that's a play a bit on the communist manifesto
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this is a conservative manifesto so i suppose one among many and i don't imagine it'll be the last
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word on that front it's not designed to be a propaganda tool
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it's designed to be a an invitation let's say and so onward with it
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a conservative manifesto introduction a profound crisis of meaning currently
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afflicts destabilizes and demoralizes the sovereign citizens of the west and
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the social institutions upon which we depend that crisis has increasingly spread to the remainder of the world's
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people generating confusion and sowing distrust
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producing a counterproductive discord in place of the peaceful voluntary cooperation and competition
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that could instead reign over and unite us
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that crisis is in the first place the consequence of a corrosive doubt sold not least
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by the careless intellect regarding the value of the principles of value aim in action
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that have heretofore inspired guided and stabilized us that crisis is in the
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second place the consequence of the historically unprecedented realization of our
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ignorance about the ultimate source nature and reality of those principles and our
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resultant inability to formulate and communicate a clear moral justification
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for their existence that crisis is in the third place the consequence of the presumptuous
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premature and finally narrowly self-serving insistence arising
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from that doubt and ignorance that nothing but the will to power the willingness and desire to dominate and
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exploit motivates all individual perceptions and actions and gives rise to and maintains
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all social institutions that crisis is finally
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use of the frustration and resentment that necessarily arises
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when doubt ignorance and intellectual pride combine
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to demonize divide and exploit to insist upon an impossible and final conceptual
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certitude and to demand recognition of a false and unearned moral virtue
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that crisis itself in the idolatrous battles simultaneously petty and terrible
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that currently divide our world in the disputes about identity that lead astray
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and render hopeless in the stoking of suspicion between men and women in the insistence that enmity
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must divide black brown and white in the subjugation of the education that
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should enlighten to the ideologies that possess in the cycle of accusation
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that threatens the trust upon which peace and prosperity necessarily depends
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and in the panicked anti-human apocalyptic doom saying
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that undermines the spirit of our sons and daughters what can those of us who attempt to
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abide by and manifest a courageous faith in the traditional values of our past offer
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in such times not the thoughtless and instrumental appeal
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to cynicism and bitterness associated with the insistence that our social and political institutions are fundamentally
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unreliable corrupt and untrustworthy not the harsh and condemnatory exhortation
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or demand to accept and uphold a moral code noteworthy only for its joylessness
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sterility and tendency to forbid and damn instead
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the confident and forthright transmission of the abandoned eternal verities
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to all of those who currently wander thirst and starve in their absence
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what are the values of paramount importance to the conservative temperament
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currently crying out for rediscovery reconsideration
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and discussion an inevitably incomplete but crucially
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necessary list might include humility
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liberty autonomy truth agency
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identity merit responsibility tradition
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community stewardship justice
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and unity to that list might be profitably appended a set of
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propositions about the true nature and source of absolute privation the inevitability of
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economic inequality and the practical realities of the individual competence
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upon which psychological integrity and social contract equally and mutually depend
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humility humility is the opposite of the prideful
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authoritarian arrogance that insists upon the possession of comprehensive and final
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skill and knowledge to revere humility is to accept the insufficiency of
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current presumption to acknowledge the value of attending to what is not yet known to listen to
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value and attempt to truly understand the opinions of others no matter how ill-formed
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to strive to gain further knowledge and to convince and invite instead of
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insisting and compelling humility is therefore a fundamental
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precondition for learning for the revivifying meaningful engagement that learning produces
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and for the maintenance and renovation of what has already been validly learned
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established and universally valued
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liberty liberty is valuable not because it enables the hedonism that heedlessly
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sacrifices the future and the community to the narrowly conceptualized present
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and the impulsive needs and wants of the individual liberty is valuable because it allows
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all free and unique people the opportunity to best confront
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the potential of the future to engage in the voluntary productive reciprocal interactions that make
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peaceful mutually sustaining social life possible
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to speak the truth that redeems and renews and to adopt the responsibility
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of citizenship and ethical endeavor liberty enables people to think
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authentically and without arbitrary constraints privately and publicly liberty allows
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people to employ that unconstrained authentic thought to imagine a diverse set of possibilities
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to singly and jointly assess criticize prioritize and improve them
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and to choose from those diverse criticized and improved possibilities the most evidently valuable compelling
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path forward autonomy
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the emergent problems that constantly beset us and simultaneously offer new opportunities
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can only be addressed by the continual provision of equally unpredictable and
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variable sets of solutions such provision is best insured
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by valuing and encouraging development of the widest possible range of productive activities and enterprises
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from which variation might be drawn the most appropriate solutions
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autonomous citizens can bring the individual differences of their temperament experience and skill
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to bear on the problem of adaptation itself autonomous people and institutions as
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widely distributed as possible are free to vary in their response
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to the particularized demands of their local environments from that variant pool
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all individuals free to communicate and assess can derive the solutions most apt
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and efficiently match to their current situations and problems widely distributed autonomous local
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activities allow for the establishment of resilient large-scale unified systems
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optimally resistant to the rapid and dangerous spread of any given unpredictable emergent problem
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optimally able to respond with timely and particularized solutions
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the principle of autonomy therefore enables abundant provision in relation to the necessities and
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luxuries of life maximal choice regarding the manner in which that provision will occur
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and diverse opportunities for meaningful sustaining engagement
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in the voluntary productive and sustainable private and social endeavors that best produce abundance
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and choice free markets best fulfill the need for
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autonomy local activity and wide distribution their superiority to all other known and
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likely possible systems given that fulfillment should be unapologetically recognized
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and promoted by those dedicated to the canonical values of the west no
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other systems allow for the crucial and ever-changing decisions about what is currently valuable to be made
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by the uncompelled choice and voluntary endeavor of the widest possible number of people no other systems allow
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for the sampling and aggregation of the myriad of widely varying and particularized thoughts and decisions
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constituted by that free choice and voluntary endeavor
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no other system therefore does or apparently can operate
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in the manner that makes continued adaptation to the unpredictable horizon of the future
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both possible and desirable
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truth the future genuinely and unpredictably differs
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from the past in consequence a continual array of complex and unforeseen problems present
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themselves before us demanding redress
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a diverse honest and freely exchanged range of thoughts pertaining to those
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problems is the eternal precondition for the possibility of solution itself
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as well as for its dissemination there are many valid productive and attractive ways of looking at and acting
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in the world and a variety of perspectives is simultaneously necessary
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strategically appropriate and inevitable it is also forever the case however that
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discipline striving in a single direction fortifies
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and unifies that an ethic capable of uniting diverse citizens in trust and peace
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is necessary and desirable and the truth itself is never to be
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finally found in a particular set of facts or body of knowledge
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the genuine striving forward ethically instead is the very embodiment of truth
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and therefore the most valid manifestation of truth itself
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the humble attempt to advance ourselves and others through discourse as a consequence of listening and spontaneous
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response is instead the very embodiment of truth
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the willingness to reach in good faith across the divides of race sex economic class and political temperament is
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instead the very embodiment of truth the divisive insistence
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on the absolute relativity of truth can be combated not least with the
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realization that truth is a process not a state the realization finally that the
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adventure of life is to be found precisely in pursuit of
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the truth constitutes the only real antidote to the corrosive nihilism that justifies
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deception hopelessness cynicism and abdication of responsibility
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the most fundamental freedoms upon which virtuous states and polities depend freedom of speech and thought foremost
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above them exist not for the impulsive gratification of
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momentary pleasures but so that the truth that redeems
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find its living expression agency
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the insistence that we are almost appropriately conceptualized at the level of the group
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whether by sexual preference race gender political belief or ethnicity
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provides the counter opportunity for conservatives to re-establish and reinforce the bedrock notion and
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principle of the sovereignty of the individual which attributes to each person
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the capacity to advance and progress in the face of uncertainty malevolence
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and adversity those with truly canonical western views can as
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well oppose the demoralizing notions of the essential corruption of all human
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activity and its putative basis in nothing but oppression and compulsion
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with the knowledge that the desire to strive forward is in its essential form
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a manifestation of the spirit of voluntary cooperation the desire for productive reciprocal
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social interaction and the reality of genuine good will
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the ambition that overcomes privation and penury the urge to adventure toward greatness
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the desire to marry the wish to have a family the willingness to shoulder responsibility all this
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is truly and genuinely admirable and worthy of recognition and reward all
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this constitutes the basis of any truly stable and desirable state psychological and social alike
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with attendant duties voluntarily undertaken and attendant rewards
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validly earned and distributed all this is furthermore
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the most reliable basis for any true sustainability
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identity a sophisticated and adaptive identity is
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in no wise established through the mere insistence that a felt sense of subjective feeling must
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dominate and prevail identity is instead the result of continual and iterated communication
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cooperation and competition between parents and children husbands and wives
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friends colleagues subordinates superiors and the present and future selves
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of sovereign individuals identity is therefore and must remain a
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carefully and justly negotiated agreement between the individual and society at every level of that society
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conservatives can therefore offer a revitalized conception of sovereign citizenship
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as the most meaningful and significant form of identity the sovereign citizenship that makes
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each person a credit to themselves a reliable partner in marriage a caring
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judicious and discriminating parent a trustworthy and competent partner in
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enterprise an active participant in local and distal civic institutions
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and an informed enlightened and ethical political actor and voter
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this is all predicated upon conceptualizing and articulating the need for a shift in the western individual's
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moral outlook away from the narrowly hedonistic blandishments of endless
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rights and externally bestowed privileges and toward the constructive rewards
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attendant upon a mature sacrifice duty responsibility
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and reciprocity merit
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individuals vary widely in their abilities across the entire range of human endeavor
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a small number of highly productive people operating within all domains of human creative endeavor account
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for most of the production and progress a direct relationship therefore obtains
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between the recognition and promotion of excellence and the ability for societies to
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ameliorate absolute privation to generate and disseminate creative solutions to new and unexpected problems
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to provide opportunity for individual and social flourishing and advancement and to justly and effectively reward
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those endeavoring to be productive successful and generous the tight causal
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connection between merit and consequence means that pure merit can be defined
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objectively by the ability to undertake the work and build the social networks
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associated with goals valued by the free choice of actors in the free marketplaces of friendship community
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association consumer choice employment opportunity and political decision
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such merit has been validly however partially and
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imperfectly and must remain the fundamental principle governing
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selection placement and advancement in our social institutions
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responsibility every individual requires a purpose
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to offset the tragedy of life every person needs something of true
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value to set against the anxiety frustration disappointment grief and pain
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of mortal existence that purpose is not to be found in the cynicism that too easily replaces an
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initial naivety or in a short-sighted narrow and reactive
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hedonism but in the establishment of the stable reliable
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truthful and productive intimate relationships friendships apprenticeships civic bonds political
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duties philosophical commitments and religious habits and practices
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in the absence of the structure and direction produced by such bonds and activities
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the tragedy of life looms unacceptably large individuals subjected to suffering in
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the absence of an orientation towards meaning and responsibility becomes cynical unstable hopeless
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and alienated then resentful vengeful and dangerous
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conservatives can offer personal responsibility the committed social bonds of marriage
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family and job and true civic engagement as valid and reliable antidotes to the
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nihilism of unearned cynicism the temptation of narrow short-term pleasure
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and the demoralizing consequences of faithless hopelessness
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such advocates can remind us all that sacrifice
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the willingness to forestall the gratifications of the immediate moment the willingness to engage in difficult
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endeavors in the present to build something worthwhile for the future the moral obligation to withstand the trials
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of immediate timely disagreement and conflict to ensure a lasting peace
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is a laudable necessary and ultimately redeeming activity
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such advocates can finally define a pathway through the pitfalls of guilt
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offering atonement through responsibility as the proper response to the inevitably
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unequal distribution of talents and privileges
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community the west has rightly emphasized the value of the individual drawing on
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traditions derived from rome athens and jerusalem the admirably liberal west
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has properly and usefully articulated a doctrine of individual rights grounded in natural law in consequence
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and that has led to an era of freedom unparalleled in its productivity generosity and universality
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but the highest ideal to which an individual might aspire
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cannot be grounded in an atomistic individualism or predicated on the assumption that the
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highest manifestation of human striving be akin to an isolated
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self-actualization conservatives can rightly insist
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the highest must serve the lowest communally in the truly religious sense can rightly observe that we find our
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very sanity in relationship to community
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conservatives can note that sanity itself both personal and social
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is something continually and inescapably negotiated that there can simply not be the
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happiness or the pursuit thereof at the individual level in the absence of the optimally
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functioning social surround a purely individual ethos is shallow
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unsustainable unworthy and fragile what do we do when our happiness
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vanishes a purely individual ethos fails to provide the orientation crucial
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for the upward striving that constitutes hope the integrity necessary to resist
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temptation the antidote to the dangerous and narcissistic expansion of ego and
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presumption or the bounds of love that support us
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through tribulation trial and tragedy
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[Music] stewardship those who uphold the conservative ethos
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can offer responsible stewardship as the appropriate response
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to the necessity of maintaining harmony in our relationship with the natural world upon which our lives ultimately
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depend this is an extension of the proper canonical response
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to the treasures of the historical past that which is valuable
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should be recognized valued maintained guarded and passed on down the generational
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chain the scope of human activities has expanded in recent decades
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to a scale that makes of those activities a genuine planetary force this presents us with real dangers as
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well as unparalleled opportunities panicked apocalyptic thinking
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in relation to the former demoralizes
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invites a careless and self-serving demonization and derogation
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and justifies the kind of impulsive in cautious reactive global response
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that can easily produce unforeseen problems of the same magnitude or greater than the original problem
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thoughtful stewards of the natural world governed by the doctrines intrinsic to
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the western canon can as an alternative recognize the particulars of the
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problems characterizing the relationship between our industrial culture and the natural world can confidently note
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the fact that the human ingenuity most effectively manifested in free societies
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has and might endlessly and ever more efficiently continue to ameliorate
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poverty and rectify excessive inequality can encourage conceptualization of the
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human population and its constituent individuals as a net good in the planetary context
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can deliver to young people first and foremost the message that people of faith courage and good will
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can manage the very real problems that confront us and make the future not the apocalypse
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that is always threatening but the eternally productive and abundant garden
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that we may all tend and inhabit
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justice every individual who strives upward in
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the optimal and socially beneficial manner deserves and must be granted the
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benefits attendant upon the consequences of that striving this is the judicious and discerning
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recognition rewarding and reinforcement of productive and generous ability this is the justice that fosters and
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maintains that productive generosity at the individual and the social level this
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is the justice that applies discriminating attention to the endeavors and utterances of past and
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present and enables constant separation of wheat from chaff
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this is the justice that has in the past and must continue to be in the future
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the irreplaceable necessary and corrective compliment
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to what would otherwise be the in cautious too forgiving
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and infantilizing universal compassion that too easily masquerades and demands recognition
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as moral virtue itself conservatives can rightly insist it is this true and comprehensive
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justice grounded in the irreplaceable traditions of our forebears that has been and must
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continue to be both available and applied equally to all citizens regardless of birth or circumstances
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tradition conservatives must state with courageous faith and confidence
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the fundamental institutions of the west are solid philosophically and practically
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the idea that each individual is equal before the law and of divine intrinsic
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worth is inextricably associated with the presumption of the sovereign citizen
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as well as the associated insistence that the stability of the state
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rests upon the careful and truthful judgment of that citizen
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the idea that honest and untrammeled discourse among men and women of goodwill constitutes the eternal pathway
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to the truth that refreshes and redeems is a realization whose profundity of conceptualization and reliability and
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application is unparalleled in human history the parliaments congresses and senates where
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those of us in the west transform the inarticulate but reliable and trustworthy sentiments and desires of
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the people into the articulated body of laws we all abide by are
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fundamentally good and functional but require the wise trust and act of engagement
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that conservatives would do well to embody and promote
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marriage not sexual satisfaction is the most appropriate goal for love
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children and adults flourish in stable two-parent families the broader
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community is best served by stable marriage and family the needs of those in absolute poverty
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are best served by an uncorrupted and genuinely cooperative and competitive free market economy
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the very real problem of inequality is best solved by a commendable combination of productivity and
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generosity within the framework that such structured systems provide
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all of this nests within the overarching framework of the abrahamic canon bequeathed to us
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by our forebears and should be presented in a spirit of gratitude and humility
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as an inextricable part and parcel of that inheritance
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unity a house divided against itself
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cannot stand respect for individual sovereignty appreciation for the intact family
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responsible engagement in civic institutions gratitude for the traditions that bind us and protect us
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from chaos and courageous trust in the essential good will of others
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means unity in both appearance and reality conservatives at their best are
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characterized by profound appreciation for the necessity of such unity
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apprehending it properly as the basis for the peaceful cooperation and competition that made
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makes and keeps us strong in the face of both adversity and enmity
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such unity also provides for the psychological and social predictability and structure
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that keeps the destabilizing terror of uncertainty at bay as well as for the shared communal purpose that provides
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the very framework for individual hope the notion that no such unity is
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possible or that it is always purchased through the use of self-interested power
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and compulsion means only in the first case
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that disunity and the chaos that accompanies it is inevitable and in the second
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that a profound misunderstanding is in place regarding the causal relationship
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between true stability and productive peace and the principles of free choice voluntary association reciprocal
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exchange mature capacity to forestall gratification and responsible action
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the acceptance of these twin presumptions dooms their holder to a counterproductive and destabilizing
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anxiety and aimless hopelessness and a consequent bitter cynicism
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and with no conceptual or practical alternative to the personal wielding
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of arbitrary force this is a recipe for personal doom and social catastrophe
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conclusion the blind and instrumental insistence
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the truth is an illusion and that nothing but power truly rules
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has left virtually everything of true and enduring use as a guide to purpose and a bulwark against despair
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abandoned on the wayside the demoralized people of the west
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and indeed in the rest of the world are therefore crying out for the restoration of the abdicated
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values of individual sovereignty and responsible genuine social service
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and purpose whose acceptance and embodiment make our free societies possible
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productive admirable generative and stable
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conservatives who abide by the dictates of the eternal western canon have the opportunity
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beckoning in front of them to once again make the case that the principles upon which we
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operate the virtues in which we believe and the freedom we have been divinely
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granted truly and eternally constitute the basis for the life more abundant which people
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of good faith desire and which we have every ability to establish and maintain
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thank you all for watching and listening i genuinely hope that you find the vision
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that is beginning to be elaborated in this document compelling and engaging
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i'm going to add to it two appendices which i'll tape separately we'll call
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them a conservative manifesto colon appendices which detail out
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two additional topics one related to poverty and inequality and their nature
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and amelioration and the second dealing with the precise nature of the relationship
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between personal responsibility and meaningful engagement and so
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if you appreciated this first manifesto then give some consideration
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to also attending to the appendices thanks again for your time and attention......https://www.youtube.com/watch?v=h2yHGcmhbEk
.......
